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How are Hinduism and Sikhism related, considering they both originated in Punjab, India?

Last Updated: 29.06.2025 18:40

How are Hinduism and Sikhism related, considering they both originated in Punjab, India?

Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 325

We can see that great saints like Kabir and Ravidas etc… descended from the Ramananda sampradaya which is still the largest ascetic order in India.

I left Benares - I had little common sense. ||1|| Pause ||

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Bhakti movement began in South (Tamil Nadu to be precise) and slowly spread to Northern parts of India. This movement was extremely popular because of its simple fundamentals which could be understood by even commonfolk. Vaishnavism, Shaivism etc… were already connecting with commonfolk from a long time and this Bhakti movement reinforced it by making the devotee feel a personal connection with the deity.

ਅਬ ਕਹੁ ਰਾਮ ਕਵਨ ਗਤਿ ਮੋਰੀ ॥

Kabir, Ravidas and ultimately the NINE SIKH GURUS are a product of this very Sant Sampraday founded by Ramanandacharya!

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As mentioned above Guru Arjan Dev was talking from the perspective Sant Kabir whose views we have discussed much earlier here. We know that Sant Kabir continuing in the Ramanandi Sampradaya went further away from the mainstream ritualistic Hinduism and was journeying more towards a SEAMLESS Dharma.

ਪੂਰਬ ਜਨਮ ਹਉ ਤਪ ਕਾ ਹੀਨਾ ॥੧॥

CONCLUSION:

What do people usually do when they wake up at 5:00 am?

Where the demi-gods and the munis are unnumbered, where millions of Saraswatis, goddess of music play the vina,

ਨਾ ਹਮ ਹਿੰਦੂ ਨ ਮੁਸਲਮਾਨ ॥

Says Kabeer, this is what I say:

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ਰਾਮਾਨੰਦ ਸੁਆਮੀ ਰਮਤ ਬ੍ਰਹਮ ॥

Without looking into one's heart, how can one reach paradise?

Now here in this verse

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ਤੂ ਪੂਰਿ ਰਹਿਓ ਹੈ ਸਭ ਸਮਾਨ ॥

Let’s look at the most used verse by McSikhs to show that Sikhs are neither Hindus nor Muslims.

— Kabir, Ramaini 1, Translated by David Lorenzen

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Sikhism is fundamentally rooted in BHAKTI tradition and thus ultimately in Sanatana Dharma. There is no doubt about it despite what modern McSikh acrobatics try to claim otherwise

He accepted even women (Sursuri and Padywati) as disciples. Bhagat Pipa and Dhanna were Rajput and Jat who were also his disciples.

ਗੁਰ ਪੀਰ ਮਿਲਿ ਖੁਦਿ ਖਸਮੁ ਪਛਾਨਾ ॥੫॥੩॥

Why are fewer English people going to their local pubs for a drink? Are they aware that many pubs are shutting down due to lack of customers?

NOW…

ਅਲਹ ਰਾਮ ਕੇ ਪਿੰਡੁ ਪਰਾਨ ॥੪॥

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If Ram be within the image which you find upon your pilgrimage,

My body and breath of life belong to Allah - to Raam - the God of both. ||4||

I am not a Hindu, nor am I a Muslim.

What is your most erotic sex story?

ਜਹਾ ਜਾਈਐ ਤਹ ਜਲ ਪਖਾਨ ॥

Here ਨਿਰਗੁਣ is Nirgun and not just lord. This is just another example to show that Kabir himself continued in the NIRGUN BHAKTI path.

All the men and women of the world are His living forms.

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One day, a desire welled up in my mind.

ਸਗਲ ਜਨਮੁ ਸਿਵ ਪੁਰੀ ਗਵਾਇਆ ॥

ਕਤ ਜਾਈਐ ਰੇ ਘਰ ਲਾਗੋ ਰੰਗੁ ॥

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As long as the mind is filled with the desire for heaven,

Where millions of Vishnus bow their heads, where millions of Brahmas are reading the Vedas,

— Kabir, II.57, Translated by Rabindranath Tagore

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I went to God's place, and worshipped Him there.

Kaashi and Magahar - I consider them the same.

My consciousness does not go out wandering. My mind has become crippled. ||1|| Pause ||

Did sharing a wife turn out okay?

ਬੇਦ ਪੁਰਾਨ ਸਭ ਦੇਖੇ ਜੋਇ ॥

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The Sant Sampraday of Sikh panth integrates the warrior spirit of the Nihangs and Khalsa, the service of Seva panth and the renunciation of Udasi/Nirmala saints.

So in the same spirit Kabir finds pilgrimages to holy cities futile as his mind is fixated on Rama!

Look within your heart, for there you will find both Karim and Ram;

The Saadh Sangat, the Company of the Holy, is heaven. ||4||10||

ਬ੍ਰਹਮ is Brahm i.e the Brahman of vedanta but it gets interpreted as an all-pervading lord god.

For him Dharma was beyond everything physical including the desire for heaven because was fully into the NIRGUN . The last verse shows that according to him the company of the enlightened Sadhus is heaven which is again a typical teaching of Sanatana Dharma.

Sikhism is a NIRGUN path descending from the Sant Sampraday of Ramanandacharya and traces its ideas to VEDANTA!

ਮਰਤੀ ਬਾਰ ਮਗਹਰਿ ਉਠਿ ਆਇਆ ॥੨॥

The influence of Kabir is significant on Sikhism. The following Bani from Ang 1136 is attributed to GURU ARJAN DEV but if you observe at the end you can see that he was talking in the spirit of Sant Kabir.

ਕਹੁ ਗੁਰ ਗਜ ਸਿਵ ਸਭੁ ਕੋ ਜਾਨੈ ॥

ਘਸਿ ਚੰਦਨ ਚੋਆ ਬਹੁ ਸੁਗੰਧ ॥

Ramanandacharya was a 14th-century Hindu Vaishnava devotional poet saint who amalgamated Advaita with Vaishnava Bhakti. He was the pioneer in validating NIRGUN and SAGUN Bhakti as parallel paths.

then who is there to know what happens without?

Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 326

Says Kabeer, the Guru and Ganaysha and Shiva all know

Here ਰਾਮੈ is Rama and not just lord. Kabir died chanting the name of Rama DESPITE him not finding any result of penances done in holy cities in his previous birth. Another example to show how much Kabir valued personal devotion to Rama in his own NIRGUN style.

ਸਾਧਸੰਗਤਿ ਬੈਕੁੰਠੈ ਆਹਿ ॥੪॥੧੦॥

From Guru Granth Sahib ji - Ang 1195

Raamaanand's Lord and Master is the All-pervading Lord God.

Sant Kabir was staunchly against cow slaughter.

ਤਜੀ ਲੇ ਬਨਾਰਸ ਮਤਿ ਭਈ ਥੋਰੀ ॥੧॥ ਰਹਾਉ ॥

Hari is in the East, Allah is in the West.

Again we see that the originator of this Sant Sampraday himself talks about Brahman even in Gurbani.

ੴ ਸਤਿਗੁਰ ਪ੍ਰਸਾਦਿ ॥

Says Kabeer, unto whom should I tell this?

How can people understand You, when they are entranced by Maya? ||1|| Pause ||

The young and the old drink milk pudding, but these fools eat the cow's body.

Ramananda accepted disciples without discriminating against anyone by gender, class or caste and they included even people from humble origins like

ਪੂਜਨ ਚਾਲੀ ਬ੍ਰਹਮ ਠਾਇ ॥

I do not make pilgrimages to Mecca, nor do I worship at Hindu sacred shrines.

Ravidas (a chamar shoemaker)

There is a reason why I mention ROOTED and thus NOT implying that it belongs to one of the numerous sects in Sanatana Dharma like Shaivism, Vaishnavism, Shaktism, Smartism etc…

But we have actually seen how much Kabir is also rooted in the Vedantic concept of “supreme realization” but in a non-mainstream path.

How can they kill the mother, whose milk they drink like that of a wet nurse?

ਕਹੁ ਕਬੀਰ ਇਹ ਕਹੀਐ ਕਾਹਿ ॥

ਏਕ ਦਿਵਸ ਮਨ ਭਈ ਉਮੰਗ ॥

ਕਹੁ ਕਬੀਰ ਇਹੁ ਕੀਆ ਵਖਾਨਾ ॥

There the streams of light flow in all directions, few are the men who can cross to that shore!

He who has highest Bhakti of Deva (God), just like his Deva, so for his Guru (teacher),

There is my Lord self-revealed, and the scent of sandal and flowers dwells in those deeps.

— Kabir, III.2, Translated by Rabindranath Tagore

ਜਿਨਿ ਸਕਲ ਬਿਕਲ ਭ੍ਰਮ ਕਾਟੇ ਮੋਰ ॥

ਰਾਮਾਨੰਦ ਜੀ ਘਰੁ ੧

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Shvetashvatara Upanishad (6.23)

ਮੁਆ ਕਬੀਰੁ ਰਮਤ ਸ੍ਰੀ ਰਾਮੈ

यस्य देवे परा भक्तिः यथा देवे तथा गुरौ । तस्यैते कथिता ह्यर्थाः प्रकाशन्ते महात्मनः प्रकाशन्ते महात्मन इति ।

I have searched through all the Vedas and the Puraanas.

I serve the One Lord, and not any other. ||2||

Let's look at the views of Sant Kabir

The Word of the Guru's Shabad eradicates the karma of millions of past actions. ||3||1||

Actually, this part of the Ang 326 is widely used by McSikhs to show that Sikhism considers Hindu pilgrimages as useless and thus drives home the point again that the “religion” has got NOTHING to do with Hinduism.

Raamaanand's Lord and Master is the All-pervading Lord God.

We have searched the turaki Dharam (Turk's religion, Islam), these teachers throw many thunderbolts,

Kabir (a weaver)

ਸਤਿਗੁਰ ਮੈ ਬਲਿਹਾਰੀ ਤੋਰ ॥

ਬਹੁਤੁ ਬਰਸ ਤਪੁ ਕੀਆ ਕਾਸੀ ॥

Raamaanand Jee, First House:

Kabir is the child of Allah and of Ram: He is my Guru, He is my Pir.

With inadequate devotion, how can anyone swim across? ||4||

I am a sacrifice to You, O my True Guru.

If God be within the mosque, then to whom does this world belong?

ਨਾ ਹਮ ਹਿੰਦੂ ਨ ਮੁਸਲਮਾਨ ॥

To him who is high-minded, these teachings will be illuminating.

ਪੂਜਾ ਕਰਉ ਨ ਨਿਵਾਜ ਗੁਜਾਰਉ ॥

For a superficial McSikh who is interested only in separation and not enlightenment the views of Kabir can be easily shown as a denouncement of Hindu practices.

ਜਿਉ ਜਲ ਛੋਡਿ ਬਾਹਰਿ ਭਇਓ ਮੀਨਾ ॥

Sain (a barber)

Where should I go? My home is filled with bliss.

The divergence of Kabir’s views from Vedanta is seen in the fact that he fully opposed religious symbolism of ALL KINDS and not just IDOLS.

You have cut through all my confusion and doubt.

ਕਾਸੀ ਮਗਹਰ ਸਮ ਬੀਚਾਰੀ ॥

I ground up sandalwood, along with several fragrant oils.

Wherever I go, I find water and stones.

ਓਛੀ ਭਗਤਿ ਕੈਸੇ ਉਤਰਸਿ ਪਾਰੀ ॥੪॥

That God showed me the Guru, within my own mind. ||1||

ਕੈਸੇ ਬੂਝੈ ਜਬ ਮੋਹਿਆ ਹੈ ਮਾਇਆ ॥੧॥ ਰਹਾਉ ॥

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ਤਬ ਲਗੁ ਹੋਇ ਨਹੀ ਚਰਨ ਨਿਵਾਸੁ ॥੩॥

We can understand that Kabir despite being in favor of formless worship was very much embedded in the Dharmik fold but always preached in the spirit of the transcendental nature of Brahman to the point that HE LOST THE DISTINCTION BETWEEN HINDU AND MUSLIM.

I would go there, only if the Lord were not here. ||2||

ਮੇਰਾ ਚਿਤੁ ਨ ਚਲੈ ਮਨੁ ਭਇਓ ਪੰਗੁ ॥੧॥ ਰਹਾਉ ॥

Kabeer: O worthless mortal, do not lose the Naam, the Name of the Lord.

I have taken the One Formless Lord into my heart; I humbly worship Him there. ||3||

I wasted my whole life in the city of Shiva;

Guru Nanak (right) and Bhai Mardana (foreground) with Bhagat Kabir (left). This painting is found in the B-40 Janamsakhi, written and painted in 1733. The painting was made by Alam Chand Raj

ਹਜ ਕਾਬੈ ਜਾਉ ਨ ਤੀਰਥ ਪੂਜਾ ॥

ਊਹਾਂ ਤਉ ਜਾਈਐ ਜਉ ਈਹਾਂ ਨ ਹੋਇ ॥੨॥

ਏਕ ਨਿਰੰਕਾਰ ਲੇ ਰਿਦੈ ਨਮਸਕਾਰਉ ॥੩॥

ਗੁਰ ਕਾ ਸਬਦੁ ਕਾਟੈ ਕੋਟਿ ਕਰਮ ॥੩॥੧॥

These morons know nothing, they wander about in ignorance,

Let’s see what Gurbani has about Ramanandacharya’s views.

You are totally pervading and permeating in all.

ਸੋ ਬ੍ਰਹਮੁ ਬਤਾਇਓ ਗੁਰ ਮਨ ਹੀ ਮਾਹਿ ॥੧॥

Because in my previous life, I did not practice penance and intense meditation. ||1||

ਏਕੋ ਸੇਵੀ ਅਵਰੁ ਨ ਦੂਜਾ ॥੨॥

The views of Kabir are very much in parallel to the Advaita philosophy and it is obvious that as the disciple of Ramanandacharya he will carry forward with his chosen NIRGUN BHAKTI.

Gauree, Kabeer Jee, Panch-Padas:

Now that my time to die has come, I have come to dwell at Magahar! ||3||

Ramanandacharya’s teachings were centered on pure and personal connection with the God Rama and didn’t believe in any kind of formal ritualism. He used the common vernacular language instead of Sanskrit so that everyone could understand.

There, where millions of Krishnas stand with hands folded,

ਮਰਨੁ ਭਇਆ ਮਗਹਰ ਕੀ ਬਾਸੀ ॥੩॥

I am not a Hindu, nor am I a Muslim.

At the time of my death, I moved to Magahar. ||2||

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Bhagat Kabir ji / Raag Sriraag / / Guru Granth Sahib ji - Ang 92

Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 325

I do not perform Hindu worship services, nor do I offer the Muslim prayers.

That Kabeer died chanting the Lord's Name. ||5||15||

ਕਬੀਰ ਨਿਰਗੁਣ ਨਾਮ ਨ ਰੋਸੁ ॥

Where millions of Shivas are lost in contemplation, where millions of Indras dwell in the sky,

Where spring, the lord of seasons reigneth, there the unstruck music sounds of itself,

Now tell me, Lord, what will my condition be?

ਜਬ ਲਗੁ ਮਨਿ ਬੈਕੁੰਠ ਕੀ ਆਸ ॥

He does not dwell at the Lord's Feet. ||3||

ਗਉੜੀ ਕਬੀਰ ਜੀ ਪੰਚਪਦੇ ॥

I am like a fish out of water,

Recklessly they display boundless pride while explaining their own aims, they kill cows.

From where did the word Maya come? Isn’t it a typical Vedantic concept discussed profoundly in Advaita? It definitely isn’t a concept pioneered by Kabir or even his teacher Ramanandacharya! It is ultimately from Sanatana Dharma!

ਮੁਆ ਕਬੀਰੁ ਰਮਤ ਸ੍ਰੀ ਰਾਮੈ ॥੫॥੧੫॥

Meeting with the Guru, my Spiritual Teacher, I realize God, my Lord and Master. ||5||3||

Sadhna (a Muslim butcher) and

ਰਾਮਾਨੰਦ ਸੁਆਮੀ ਰਮਤ ਬ੍ਰਹਮ ॥

Ramarchan Paddati gives more info about his teachings.

One Universal Creator God. By The Grace Of The True Guru:

For many years, I practiced penance and intense meditation at Kaashi;